In 1775, a 36-year-old named Patrick Henry swung the balance of the Second Virginia Convention with these words:
Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
This impassioned statement, with its famous concluding phrase, convinced the delegates to commit troops to the War of Independence. Henry dominates the American imagination as a fiery orator and champion of independence.
Oregon’s Governor has said she will sign legislation that will require insurance companies (with one exception) to provide their beneficiaries, at no cost, and for any reason, abortions and contraceptive drugs that can be abortifacients. California has a similar law. Unlike California’s law, churches and religious organizations that object to abortion and/or contraception are exempt, but there is no protection for business owners who desire to use any insurance company other than Providence Health Plans (the one faith-based insurance company that was exempted). The Oregon legislation also expands state funding to pay for abortions for citizens and non-citizens who do not have private insurance.
Scholars regularly assert that America’s Founders were deists who desired the strict separation of church and state.
Frank Lambert, for example, writes that “the significance of the Enlightenment and Deism for the birth of the American republic, and especially the relationship between church and state within it, can hardly be overstated.” Similarly, his fellow historian Richard Hughes claims “most of the American founders embraced some form of Deism, not historically orthodox Christianity.” Although many more examples could be given, I’ll close by quoting law professor Geoffrey R. Stone, who contends that “deistic beliefs played a central role in the framing of the American republic . . . . [The] founding generation viewed religion, and particularly religion’s relation to government, through an Enlightenment lens that was deeply skeptical of orthodox Christianity.”