We have come to the end of this little series of observations and reflections on the Resistance. Perhaps a little retrospect is in order, before concluding with Socrates.
Every so often our politics produces something relatively new, something worth watching and thinking about.
According to John Fonte, “transnationalism is a concept that provides elites with both an empirical tool (a plausible analysis of what is) and an ideological framework (a vision of what should be).” What is, is humanity divided into groups along racial, ethnic, and gendered lines, with a fundamental line to be drawn between them, not in terms of spiritual or intellectual contributions to a common humanity, but rather between dominant and oppressed groups, victims and victimizers. Alas, however, not all groups or members of groups see themselves that way. Hence, the reference to “elites” in the foregoing statement: they are…
John Fonte’s groundbreaking analysis of the new version of humanitarianism details its privileging of racial and gender categories and divisions in its vision of Humanity. He refers to it as “Transnational Progressivism.” It is very much an American phenomenon (although with European collaborators, as we might suspect).
Fonte’s 2002 article, “Liberal Democracy versus Transnational Progressivism: The Future of the Ideological Civil War Within the West,” begins with his own eye-opening phenomenon: the 2001 “United Nations World Conference against Racism, Racial Discrimination, Xenophobia, and Related Intolerance” held in Durbin, South Africa, shortly before 9-11.