King Arthur: I am your king!
Woman: Well I didn’t vote for you!
King Arthur: You don’t vote for kings.
Woman: Well how’d you become king then?
— Monty Python and the Holy Grail
In his enviably readable book Inventing Freedom, Daniel Hannan refers to King John of England as “providentially bad.” Most importantly for the cause of English liberty (and by extension American liberty), the “obnoxious” and overbearing behavior of King John resulted in the Magna Carta. Had John been more artful and politically deft he might have aggrandized more power to himself and imposed a number of political innovations on a disgruntled people. But John, being bad, inspired reaction.
A century and a half after the Norman invasion brought to England a new ruling class and an imposed Continental feudal political arrangement, the nobility—who were themselves the offspring of the “bastard” Normans—drew deeply from the older Anglo-Saxon traditions still encoded in the sinews of English order to check the king and produce a crystalized defense of old liberties. In the Magna Carta they drew from the past but also altered the future. Often in reaction we make progress.