In a first installment (“Resistance, in the light of 1776”), following the lead of Pierre Manent, the Resistance came to sight as a way of looking at things characterized by 1) a binary view of legitimate and illegitimate views (in keeping with Hilary Clinton’s “racist, sexist, homophobic, xenophobic, Islamophobic – you name it” litany); 2) a quasi-religious cast (“political orthodoxy” and “heresy,” observed Manent); and 3) a novel form of democracy characterized by terms such as “diversity,” “multiculturalism,” and “inclusion,” but with its own blind spots and exclusions. As I put it: it is “rather exclusive in its inclusivity and monolithic in its view of diversity.”
It’s no secret that Clive Staples Lewis remains, over a half-century after his death, a superstar among American evangelicals. Nor is it much of a secret that American evangelicals have more than a passing interest in politics. It may therefore come as some surprise that Justin Buckley Dyer and Micah J. Watson’s new Cambridge University Press book, C.S. Lewis on Politics and the Natural Law, is one of the first book-length treatments of Lewis’ political thought. In their opening chapter Dyer and Watson provide some biographical background and attribute this dearth of scholarship to a widespread assumption that Lewis was apolitical,…
In 1944, the Hungarian moral and political philosopher Aurel Kolnai (1900-1973) wrote an essay that is indispensable reading for anyone wishing to understand today’s culture. Whether you are pondering the Left/Right split in our politics, the riddle that is Pope Francis, or the peculiar character of Western civilization and its ability to forestall its latest enemies, Kolnai’s “The Humanitarian Versus the Religious Attitude” will help.
Over 10 million Google results confirm “Christian Anti-Semitism” as a widespread concern, a historical and continuing moral flaw embedded in Western civilization. The Washington Post and the Wall Street Journal recently led their weekend book sections with reviews on the Holocaust and lingering Jewish stereotyping today.
It takes one cool academic to sort through the morass of relationships between Christians and Jews over time. Sara Lipton, historian at the State University of New York at Stony Brook, might just be up to the job. Her book Dark Mirror: The Medieval Origins of Anti-Jewish Iconography looks at all surviving pictorial representations of Jews across European history to evaluate at least elite views of this relationship.