If Hillary Clinton were President, conservative scholars and journalists would know what to say about the current state of American politics, the Republican Party, and conservatism. With Trump, all is in flux. It might explain why awkwardness and a talking-past-each-other quality would be the impressions left by a panel discussion in Washington that the Claremont Institute sponsored last week.
The institute, located in California, not Washington, is nonetheless being spoken of as “the academic home of Trumpism.” (See this piece in the Chronicle of Higher Education and another in the New York Times.) Anyone expecting to get the inside scoop on “Conservatism in the Trump Era,” as the event was entitled, would have gone away unfulfilled. Trumpism is at this point as hard to pin down as its unpredictable namesake.
A seemingly esoteric academic debate bursts forth in the Book Review of the Sunday New York Times that ought to turn us to the most significant political books of our times. The war between the West and East Coast Straussians, academics (and political players such as Bill Kristol) who have been influenced by the political philosopher Leo Strauss, involves no mere battle of the books but bears political consequences as well. His books and their interpretation and application are required reading for their wisdom about free and civilized societies. Strauss’s work encompasses grand themes of the West, including ancients and moderns, reason and revelation, natural right and history, and philosophy and poetry (in its root sense of creation). But in all this was saving the West Strauss’s intention? Was he instead a Machiavellian? A Nietzschean?[i]