Walking in the Shadow of Globalism
In response to: Pierre Manent’s Defense of the Nation-State
In the wake of the rubble and death left strewn across Europe from the Atlantic to the Volga after two brutal wars in the space of 30 years, it was understandable that many Europeans wanted to severely tame the nation-state in 1945. What a stark domestication could portend, though, was hardly thought about. That supranational governmental organizations could ever threaten liberty, or become distinctly hostile toward national forms of political community per se, would have struck many people as far-fetched in the late 1940s. Political leaders at that time spoke in terms of a community of nations—not an international community. Today,…
More Responses
One could hardly agree more with Paul Seaton when he writes, in the June Liberty Forum essay, that the elegant voice of Pierre Manent is one that we should listen to carefully these days, as our liberal democracies are on the defensive on both sides of the Atlantic, threatened by the rise of populism and…
It has been a great pleasure for me to read Paul Seaton’s stimulating Liberty Forum essay dedicated to the political thought of Pierre Manent. With chagrin, I can report to Law and Liberty’s readers that Manent is better known and more read by American scholars than by French ones. Let this response to Seaton be an…
Perhaps the nascent Manent fan club can meet in Paris at the Café de Flore later this summer? There we could raise un verre or two to Manent, expound on our views, and hash out whatever differences we might have. Who knows, perhaps the man himself could join us? Pending that reunion, a brief response…
In my response to Paul Seaton’s Liberty Forum essay, I mentioned once the phrase “religion of humanity” that can be found in Manent’s works. As Professor Seaton points out, this is an important concept that the French philosopher uses to explain the current trend toward homogeneity in the world. Seaton claims that the term was…
Between Euro-Impotence and Jihadism
Dramatic events often focus our minds on the dilemmas we would prefer to ignore. In writing Situation de la France to describe the predicament facing his native country and much of Western Europe, the French conservative philosopher Pierre Manent is unlikely to have anticipated the slaughter of 130 people in Paris by seven ISIS-aligned Muslims in November. But the timing of Manent’s short book on the political challenges associated with the presence of approximately 4.7 million Muslims in France (about 7.5 percent of its population) could not be more providential. In a nation’s life, there are moments that decisively change its…
The Inevitable Divorce: Secular France and Radical Islam

Ayoub El-Khazzani, aged 25, failed to reach the trigger of his Kalashnikov aboard a train passing through Belgium en route to Paris last month, which enabled three Americans and a Briton to stop the radical Islamist from killing any of the train’s nearly 500 passengers. When the four were awarded the Legion d’Honneur in Paris, it had been nine months since the gruesome Charlie Hebdo killings in that city.
The Americans remember 9/11; we remember Madrid (2004), London (2005), Paris (2015), and many other outrages, and we were relieved not to have to add the high-speed Thalys train to the list. Innocents have met a violent death at the hands of a few fanatics, thousands have been maimed. Europeans have been feeling under siege even before the new waves of refugees from Syria, Afghanistan, and Eritrea began reaching us; the possibility of ISIS fighters being smuggled in among them has added to the sense of crisis.