Recently, I raised the issue of the worldview of the Resistance to President Trump (“Resistance, in the Light of 1776”). I would like to delve further into the matter. It will take a few installments. Basically, what I hope to do is to put order in some readings, observations, impressions, and overhearings (I live in a university neighborhood, and one establishment I regularly eat at is the aptly named “One World Café”). This effort is neither scientific nor conclusive. Call it “political” in the sense Pierre Manent employs when he says les choses politiques arrivent en gros (“political things first come to sight in rough outline”).
I met the late Michael Novak as the lone Protestant attending the first Tertio Millennio Seminar. The first year it was a month-long seminar held in Liechtenstein. The basic form continues today, with around ten U.S. students joining around twenty European students. The European students that first year were mainly eastern Europeans; it was just a few years after the wall fell. Joining Novak in organizing the first seminar were George Weigel, Fr. Richard John Neuhaus, Rocco Buttiglione, and Fr. Maciej Zieba, OP.
The centerpiece of the seminar was focused study of Pope John Paul II’s encyclical, Centesimus Annus and, more broadly, Catholic social doctrine and teaching. Several American works were included at the time as well, including a couple of essays from The Federalist and a few selections from Novak’s book, The Spirit of Democratic Capitalism.
What Miracle on 34th Street Teaches Us About the Virtues of Capitalism.
Earlier this week I found myself watching Miracle on 34th Street. I never before noticed what a fine job it does explaining the connection between the market economy and virtue. If I taught economics rather than history I might use a few clips from the movie in class.