Our identity politics could use some Madisonian wisdom.
When I was inducted into the academic honor society at the Phillips Exeter Academy, we heard from an outside speaker, an academy graduate and a professor who happened to be an African American. Among various inflammatory remarks, he said he was surprised to hear an Irish name on the list. I shrugged off his comments, and my father, only a generation removed from the old country, still treasures this anecdote more than any other from my education.
At Phillips Exeter today, there is less tolerance for certain kinds of provocations—or even pre-provocations—than others. Last month an academy graduate and former Congressman was prevented from teaching a guest seminar because he was alleged to be an Islamophobe based on his connection with a Washington think tank. although his proposed seminar had nothing to do with Islam. (I would link to discussion of the matters in the student newspaper, but references appear to have been deleted recently—itself perhaps a sign of censorship and cover-up). On the other hand, one of Exeter’s own teachers penned an essay attacking “white privilege.” Thus, I guess it is not entirely clear how the comment at my ceremony would be treated today.
That’s one of the problems with political correctness: its high double standards informed by Left identity politics. And PC seems to be becoming a much greater problem at our high schools.
In the annual Torah cycle, we Jews always read the story of the Tower of Babel shortly before Halloween. This year we read it last Saturday. A strange coincidence. Although it’s not quite a horror story, the story of Babel is about evil. In particular, it is about the evil that men might do when they all speak the same language. So empowered, Genesis informs us, men seek to glorify themselves rather than serving God. Frankenstein, the quintessential modern horror story, tells the same tale.
One of the great advantages of the ever-increasing plethora of rights conferred upon us by government (except that of keeping the product of our own labor) is that it requires lawyers to adjudicate between them when they conflict, as they so often do. It prevents unemployment among the ever-increasing number of lawyers: and you have only to consider the career of Robespierre to know where the disgruntlement of lawyers may lead.